El mejor truco del diablo fue convencer al mundo de que no existía.

Charles Baudelaire (1821 – 1867). Poeta, ensayista, crítico de arte y traductor francés.
Is this the region, this the soil, the clime”,
Said then the lost Archangel, “this the seat
That we must change for Heaven? – this mournful gloom
For that celestial light? Be it so, since He
Who now is sovran can dispose and bid
What shall be right: farthest from Him is best,
Whom reason hath equalled, force hath made supreme
Above his equals. Farewell, happy fields,
Where joy forever dwells! Hail, horrors! hail,
Infernal World! and thou, profoundest Hell,
Receive thy new possessor – one who brings
A mind not to be changed by place or time.
The mind is its own place, and in itself
Can make a Heaven of Hell, a Hell of Heaven.
What matter where, if I be still the same,
And what I should be, all but less than he
Whom thunder hath made greater? Here at least
We shall be free; the Almighty hath not built
Here for his envy, will not drive us hence:
Here we may reign secure; and, in my choice,
To reign is worth ambition, though in Hell:
Better to reign in Hell than serve in Heaven.
But wherefore let we then our faithful friends,
The associates and co-partners of our loss,
Lie thus astonished on the oblivious pool,
And call them not to share with us their part
In this unhappy mansion, or once more
With rallied arms to try what may be yet
Regained in Heaven, or what more lost in Hell?
John Milton. El Paraíso Perdido, Libro I. (Samuel Simmons, 1667).
Aplicando un poco de filosofía a esta obra, se ve bastante claro que Lucifer es un revolucionario. Si bien sus acciones entran en conflicto con sus pensamientos, la criatura que lucha (y pierde) contra las fuerzas del Cielo apoya ideales tales como igualdad, libertad y derechos por naturaleza. En pocas palabras, de acuerdo a Milton, Satan es un libertario (aunque seguramente nunca se propuso conferir dichas características al mismísimo señor de la obscuridad).